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Our Search for Happiness-part-1-

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I wish to discuss our search for happiness. Having lived quite a few years now, I have concluded that since we don’t always desire that which is good, having all our desires granted to us would not bring us happiness (see Alma 41:3–7). In fact, instant and unrestrained gratification of all our desires would be the shortest and most direct route to unhappiness. The many hours I have spent listening to the tribulations of men and women have persuaded me that both happiness and unhappiness are much of our own making.

As the Prophet Joseph Smith told us, “Happiness is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God” (Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [1976], 255–56).

The more faithfully we keep the commandments of God, the happier we will generally be.

Although “men are, that they might have joy” (2 Ne. 2:25), this does not mean that our lives will be filled only with joy, “for it must needs be, that there is an opposition in all things” (2 Ne. 2:11). Happiness is not given to us in a package that we can just open up and consume. Nobody is ever happy 24 hours a day, seven days a week. Rather than thinking in terms of a day, we perhaps need to snatch happiness in little pieces, learning to recognize the elements of happiness and then treasuring them while they last.

Pleasure is often confused with happiness but is by no means synonymous with it. The poet Robert Burns wrote an excellent definition of pleasure in these lines:

But pleasures are like poppies spread:

You seize the flow’r, its bloom is shed;

Or like the snow falls in the river,

A moment white—then melts for ever;

Or like the borealis race,

That flit ere you can point their place;

Or like the rainbow’s lovely form

Evanishing amid the storm.

(“Tam o’ Shanter,” in The Complete Poetical Works of Robert Burns [1897], 91, lines 59–66)

Pleasure, unlike happiness, is that which pleases us or gives us gratification. Usually it endures for only a short time. As Elder David O. McKay, then of the Quorum of the Twelve Apostles, once said, “You may get that transitory pleasure, yes, but you cannot find joy, you cannot find happiness. Happiness is found only along that well beaten track, narrow as it is, though straight, which leads to life eternal” (in Conference Report, Oct. 1919, 180).

We are enticed daily to pursue worldly pleasures that may divert us from the path to happiness. But the path to true and lasting happiness is, repeating the Prophet Joseph Smith’s words, “virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God” (Teachings, 255–56). Ralph Waldo Emerson said, “Rectitude is a perpetual victory, celebrated not by cries of joy but by serenity, which is joy fixed or habitual” (“Character,” Essays: Second Series [1844]).




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I wish to discuss our search for happiness. Having lived quite a few years now, I have concluded that since we don’t always desire that which is good, having all our desires granted to us would not bring us happiness (see Alma 41:3–7). In fact, instant and unrestrained gratification of all our desires would be the shortest and most direct route to unhappiness. The many hours I have spent listening to the tribulations of men and women have persuaded me that both happiness and unhappiness are much of our own making.

As the Prophet Joseph Smith told us, “Happiness is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God” (Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [1976], 255–56).

The more faithfully we keep the commandments of God, the happier we will generally be.

Although “men are, that they might have joy” (2 Ne. 2:25), this does not mean that our lives will be filled only with joy, “for it must needs be, that there is an opposition in all things” (2 Ne. 2:11). Happiness is not given to us in a package that we can just open up and consume. Nobody is ever happy 24 hours a day, seven days a week. Rather than thinking in terms of a day, we perhaps need to snatch happiness in little pieces, learning to recognize the elements of happiness and then treasuring them while they last.

Pleasure is often confused with happiness but is by no means synonymous with it. The poet Robert Burns wrote an excellent definition of pleasure in these lines:

But pleasures are like poppies spread:

You seize the flow’r, its bloom is shed;

Or like the snow falls in the river,

A moment white—then melts for ever;

Or like the borealis race,

That flit ere you can point their place;

Or like the rainbow’s lovely form

Evanishing amid the storm.

(“Tam o’ Shanter,” in The Complete Poetical Works of Robert Burns [1897], 91, lines 59–66)

Pleasure, unlike happiness, is that which pleases us or gives us gratification. Usually it endures for only a short time. As Elder David O. McKay, then of the Quorum of the Twelve Apostles, once said, “You may get that transitory pleasure, yes, but you cannot find joy, you cannot find happiness. Happiness is found only along that well beaten track, narrow as it is, though straight, which leads to life eternal” (in Conference Report, Oct. 1919, 180).

We are enticed daily to pursue worldly pleasures that may divert us from the path to happiness. But the path to true and lasting happiness is, repeating the Prophet Joseph Smith’s words, “virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God” (Teachings, 255–56). Ralph Waldo Emerson said, “Rectitude is a perpetual victory, celebrated not by cries of joy but by serenity, which is joy fixed or habitual” (“Character,” Essays: Second Series [1844]).




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